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Read the following passage and answer the THREE questions that follow.
Socrates believed that akrasia (meaning procrastination) was, strictly speaking, impossible,
since we could not want what is bad for us; if we act against our own interests, it must be
because we don’t know what’s right. Loewenstein, similarly, is inclined to see the
procrastinator as led astray by the “visceral” rewards of the present. As the
nineteenth-century Scottish economist John Rae put it, “The prospects of future good, which
future years may hold on us, seem at such a moment dull and dubious, and are apt to be
slighted, for objects on which the daylight is falling strongly, and showing us in all their
freshness just within our grasp.” Loewenstein also suggests that our memory for the
intensity of visceral rewards is deficient: when we put off preparing for that meeting by
telling ourselves that we’ll do it tomorrow, we fail to take into account that tomorrow the
temptation to put off work will be just as strong.
Ignorance might also affect procrastination through what the social scientist Jon Elster
calls “the planning fallacy.” Elster thinks that people underestimate the time “it will take
them to complete a given task, partly because they fail to take account of how long it has
taken them to complete similar projects in the past and partly because they rely on smooth
scenarios in which accidents or unforeseen problems never occur.”
Which of the following is the meaning that comes CLOSEST to “our memory for the intensity of visceral rewards is deficient” as suggested by Loewenstein?
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Choice E is the correct answer.
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