The best way to improve your VARC skill is Reading. Read tons of stuff from Bharath's Curated Reading list and get a wonderful VARC score.
The passage below is accompanied by four questions. Based on the passage,
choose the best answer for each question.
The biggest challenge [The Nutmeg's
Curse by Ghosh] throws down is to the prevailing understanding of when the climate crisis
started. Most of us have accepted . . . that it started with the widespread use of coal at
the beginning of the Industrial Age in the 18th century and worsened with the
mass adoption of oil and natural gas in the 20th. Ghosh takes this history at
least three centuries back, to the start of European colonialism in the 15th
century. He [starts] the book with a 1621 massacre by Dutch invaders determined to
impose a monopoly on nutmeg cultivation and trade in the Banda islands in today's Indonesia.
Not only do the Dutch systematically depopulate the islands through genocide, they also try
their best to bring nutmeg cultivation into plantation mode. These are the two points to
which Ghosh returns through examples from around the world. One, how European colonialists
decimated not only indigenous populations but also indigenous understanding of the
relationship between humans and Earth. Two, how this was an invasion not only of humans but
of the Earth itself, and how this continues to the present day by looking at nature as a
'resource' to exploit. . . .
We know we are facing more frequent and more severe heatwaves,
storms, floods, droughts and wildfires due to climate change. We know our expansion through
deforestation, dam building, canal cutting – in short, terraforming, the word Ghosh uses –
has brought us repeated disasters . . . Are these the responses of an angry Gaia who has
finally had enough? By using the word 'curse' in the title, the author makes it clear that
he thinks so. I use the pronoun 'who' knowingly, because Ghosh has quoted many non-European
sources to enquire into the relationship between humans and the world around them so that he
can question the prevalent way of looking at Earth as an inert object to be exploited to the
maximum.
As Ghosh's text, notes and bibliography show once more, none of this is new. There
have always been challenges to the way European colonialists looked at other civilisations
and at Earth. It is just that the invaders and their myriad backers in the fields of
economics, politics, anthropology, philosophy, literature, technology, physics, chemistry,
biology have dominated global intellectual discourse. . . .
There are other points of view
that we can hear today if we listen hard enough. Those observing global climate negotiations
know about the Latin American way of looking at Earth as Pachamama (Earth Mother). They also
know how such a framing is just provided lip service and is ignored in the substantive
portions of the negotiations. In The Nutmeg's Curse, Ghosh explains why. He shows the extent
of the vested interest in the oil economy – not only for oil-exporting countries, but also
for a superpower like the US that controls oil drilling, oil prices and oil movement around
the world. Many of us know power utilities are sabotaging decentralised solar power
generation today because it hits their revenues and control. And how the other points of
view are so often drowned out.
On the basis of information in the passage, which one of the following is NOT a reason for the failure of policies seeking to address climate change?
Which one of the following best explains the primary purpose of the discussion of the colonisation of the Banda islands in "The Nutmeg's Curse"?
All of the following can be inferred from the reviewer's discussion of "The Nutmeg's Curse", EXCEPT:
Which one of the following, if true, would make the reviewer's choice of the pronoun "who" for Gaia inappropriate?
The passage below is accompanied by four questions. Based on the passage,
choose the best answer for each question.
Steven Pinker's new book, "Rationality:
What It Is, Why It Seems Scarce, Why It Matters," offers a pragmatic dose of measured
optimism, presenting rationality as a fragile but achievable ideal in personal and civic
life. . . . Pinker's ambition to illuminate such a crucial topic offers the welcome prospect
of a return to sanity. . . . It's no small achievement to make formal logic, game theory,
statistics and Bayesian reasoning delightful topics full of charm and
relevance.
It's also plausible to believe that a wider application of the
rational tools he analyzes would improve the world in important ways. His primer on
statistics and scientific uncertainty is particularly timely and should be required reading
before consuming any news about the [COVID] pandemic. More broadly, he argues that less
media coverage of shocking but vanishingly rare events, from shark attacks to adverse
vaccine reactions, would help prevent dangerous overreactions, fatalism and the diversion of
finite resources away from solvable but less-dramatic issues, like malnutrition in the
developing world.
It's a reasonable critique, and Pinker is not the first to make
it. But analyzing the political economy of journalism — its funding structures, ownership
concentration and increasing reliance on social media shares — would have given a fuller
picture of why so much coverage is so misguided and what we might do about
it.
Pinker's main focus is the sort of conscious, sequential reasoning that can
track the steps in a geometric proof or an argument in formal logic. Skill in this domain
maps directly onto the navigation of many real-world problems, and Pinker shows how greater
mastery of the tools of rationality can improve decision-making in medical, legal, financial
and many other contexts in which we must act on uncertain and shifting information. . . .
Despite the undeniable power of the sort of rationality he describes, many of
the deepest insights in the history of science, math, music and art strike their originators
in moments of epiphany. From the 19th-century chemist Friedrich August Kekulé's
discovery of the structure of benzene to any of Mozart's symphonies, much extraordinary
human achievement is not a product of conscious, sequential reasoning. Even Plato's Socrates
— who anticipated many of Pinker's points by nearly 2,500 years, showing the virtue of
knowing what you do not know and examining all premises in arguments, not simply trusting
speakers' authority or charisma — attributed many of his most profound insights to dreams
and visions. Conscious reasoning is helpful in sorting the wheat from the chaff, but it
would be interesting to consider the hidden aquifers that make much of the grain grow in the
first place.
The role of moral and ethical education in promoting rational
behavior is also underexplored. Pinker recognizes that rationality "is not just a cognitive
virtue but a moral one." But this profoundly important point, one subtly explored by ancient
Greek philosophers like Plato and Aristotle, doesn't really get developed. This is a shame,
since possessing the right sort of moral character is arguably a precondition for using
rationality in beneficial ways.
The author refers to the ancient Greek philosophers to:
The author mentions Kekulé's discovery of the structure of benzene and Mozart's symphonies to illustrate the point that:
According to the author, for Pinker as well as the ancient Greek philosophers, rational thinking involves all of the following EXCEPT:
The author endorses Pinker's views on the importance of logical reasoning as it:
The passage below is accompanied by four questions. Based on the passage,
choose the best answer for each question.
In 2006, the Met [art museum in the US]
agreed to return the Euphronios krater, a masterpiece Greek urn that had been a museum draw
since 1972. In 2007, the Getty [art museum in the US] agreed to return 40 objects to Italy,
including a marble Aphrodite, in the midst of looting scandals. And in December, Sotheby's
and a private owner agreed to return an ancient Khmer statue of a warrior, pulled from
auction two years before, to Cambodia.
Cultural property, or patrimony, laws
limit the transfer of cultural property outside the source country's territory, including
outright export prohibitions and national ownership laws. Most art historians,
archaeologists, museum officials and policymakers portray cultural property laws in general
as invaluable tools for counteracting the ugly legacy of Western cultural
imperialism.
During the late 19th and early 20th century —
an era former Met director Thomas Hoving called "the age of piracy" — American and European
art museums acquired antiquities by hook or by crook, from grave robbers or souvenir
collectors, bounty from digs and ancient sites in impoverished but art-rich source
countries. Patrimony laws were intended to protect future archaeological discoveries against
Western imperialist designs. . . .
I surveyed 90 countries with one or more
archaeological sites on UNESCO's World Heritage Site list, and my study shows that in most
cases the number of discovered sites diminishes sharply after a country passes a cultural
property law. There are 222 archaeological sites listed for those 90 countries. When you
look into the history of the sites, you see that all but 21 were discovered before the
passage of cultural property laws. . . .
Strict cultural patrimony laws are
popular in most countries. But the downside may be that they reduce incentives for foreign
governments, nongovernmental organizations and educational institutions to invest in
overseas exploration because their efforts will not necessarily be rewarded by opportunities
to hold, display and study what is uncovered. To the extent that source countries can fund
their own archaeological projects, artifacts and sites may still be discovered. . . . The
survey has far-reaching implications. It suggests that source countries, particularly in the
developing world, should narrow their cultural property laws so that they can reap the
benefits of new archaeological discoveries, which typically increase tourism and enhance
cultural pride. This does not mean these nations should abolish restrictions on foreign
excavation and foreign claims to artifacts.
China provides an interesting
alternative approach for source nations eager for foreign archaeological investment. From
1935 to 2003, China had a restrictive cultural property law that prohibited foreign
ownership of Chinese cultural artifacts. In those years, China's most significant
archaeological discovery occurred by chance, in 1974, when peasant farmers accidentally
uncovered ranks of buried terra cotta warriors, which are part of Emperor Qin's spectacular
tomb system.
In 2003, the Chinese government switched course, dropping its
cultural property law and embracing collaborative international archaeological research.
Since then, China has nominated 11 archaeological sites for inclusion in the World Heritage
Site list, including eight in 2013, the most ever for China.
From the passage we can infer that the author is likely to advise poor, but archaeologically-rich source countries to do all of the following, EXCEPT:
It can be inferred from the passage that archaeological sites are considered important by some source countries because they:
Which one of the following statements, if true, would undermine the central idea of the passage?
Which one of the following statements best expresses the paradox of patrimony laws?
The passage below is accompanied by four questions. Based on the passage,
choose the best answer for each question.
Understanding romantic aesthetics is
not a simple undertaking for reasons that are internal to the nature of the subject.
Distinguished scholars, such as Arthur Lovejoy, Northrop Frye and Isaiah Berlin, have
remarked on the notorious challenges facing any attempt to define romanticism. Lovejoy, for
example, claimed that romanticism is "the scandal of literary history and criticism" . . .
The main difficulty in studying the romantics, according to him, is the lack of any "single
real entity, or type of entity" that the concept "romanticism" designates. Lovejoy
concluded, "the word 'romantic' has come to mean so many things that, by itself, it means
nothing" . . .
The more specific task of characterizing romantic aesthetics adds
to these difficulties an air of paradox. Conventionally, "aesthetics" refers to a theory
concerning beauty and art or the branch of philosophy that studies these topics. However,
many of the romantics rejected the identification of aesthetics with a circumscribed domain
of human life that is separated from the practical and theoretical domains of life. The most
characteristic romantic commitment is to the idea that the character of art and beauty and
of our engagement with them should shape all aspects of human life. Being fundamental to
human existence, beauty and art should be a central ingredient not only in a philosophical
or artistic life, but also in the lives of ordinary men and women. Another challenge for any
attempt to characterize romantic aesthetics lies in the fact that most of the romantics were
poets and artists whose views of art and beauty are, for the most part, to be found not in
developed theoretical accounts, but in fragments, aphorisms and poems, which are often more
elusive and suggestive than conclusive.
Nevertheless, in spite of these
challenges the task of characterizing romantic aesthetics is neither impossible nor
undesirable, as numerous thinkers responding to Lovejoy's radical skepticism have noted.
While warning against a reductive definition of romanticism, Berlin, for example, still
heralded the need for a general characterization: "[Although] one does have a certain
sympathy with Lovejoy's despair…[he is] in this instance mistaken. There was a romantic
movement…and it is important to discover what it is" . . .
Recent attempts to
characterize romanticism and to stress its contemporary relevance follow this path. Instead
of overlooking the undeniable differences between the variety of romanticisms of different
nations that Lovejoy had stressed, such studies attempt to characterize romanticism, not in
terms of a single definition, a specific time, or a specific place, but in terms of
"particular philosophical questions and concerns" . . .
While the German, British
and French romantics are all considered, the central protagonists in the following are the
German romantics. Two reasons explain this focus: first, because it has paved the way for
the other romanticisms, German romanticism has a pride of place among the different national
romanticisms . . . Second, the aesthetic outlook that was developed in Germany roughly
between 1796 and 1801–02 — the period that corresponds to the heyday of what is known as
"Early Romanticism" . . .— offers the most philosophical expression of romanticism since it
is grounded primarily in the epistemological, metaphysical, ethical, and political concerns
that the German romantics discerned in the aftermath of Kant's philosophy.
According to the romantics, aesthetics:
Which one of the following statements is NOT supported by the passage?
The main difficulty in studying romanticism is the:
According to the passage, recent studies on romanticism avoid "a single definition, a specific time, or a specific place" because they:
There is a sentence that is missing in the paragraph below. Look at the paragraph and
decide where (option 1, 2, 3, or 4) the following sentence would best
fit.
Sentence: For theoretical purposes, arguments may be considered as
freestanding entities, abstracted from their contexts of use in actual human
activities.
Paragraph : ___(1)___. An argument can be defined as a complex
symbolic structure where some parts, known as the premises, offer support to another
part, the conclusion. Alternatively, an argument can be viewed as a complex speech act
consisting of one or more acts of premising (which assert propositions in favor of the
conclusion), an act of concluding, and a stated or implicit marker ("hence",
"therefore") that indicates that the conclusion follows from the premises.___(2)___. The
relation of support between premises and conclusion can be cashed out in different ways:
the premises may guarantee the truth of the conclusion, or make its truth more probable;
the premises may imply the conclusion; the premises may make the conclusion more
acceptable (or assertible).___(3)___. But depending on one's explanatory goals, there is
also much to be gained from considering arguments as they in fact occur in human
communicative practices.___(4)___.
There is a sentence that is missing in the paragraph below. Look at the paragraph and
decide where (option 1, 2, 3, or 4) the following sentence would best
fit.
Sentence: Beyond undermining the monopoly of the State on the use of
force, armed conflict also creates an environment that can enable organized crime to
prosper.
Paragraph: ___(1)___. Linkages between illicit arms, organized
crime, and armed conflict can reinforce one another while also escalating and prolonging
violence and eroding governance.___(2)___. Financial gains from crime can lengthen or
intensify armed conflicts by creating revenue streams for non-State armed groups
(NSAGs).___(3)___. In this context, when hostilities cease and parties to a conflict
move towards a peaceful resolution, the widespread availability of surplus arms and
ammunition can contribute to a situation of 'criminalized peace' that obstructs
sustainable peacebuilding efforts.___(4)___.
Five jumbled up sentences (labelled 1, 2, 3, 4 and 5), related to a topic, are given
below. Four of them can be put together to form a coherent paragraph. Identify the odd
sentence and key in the number of that sentence as your answer.
1. Although
hard skills have traditionally ruled the roost, some companies are moving away from
choosing prospective hires based on technical abilities alone.
2. Companies are
shaking off the old definition of an ideal candidate and ditching the idea of looking
for the singularly perfect candidate altogether.
3. Now, some job descriptions are
frequently asking for candidates to demonstrate soft skills, such as leadership or
teamwork.
4. That's not to say that practical know-how is no longer required – some
jobs still call for highly specific expertise
5. The move towards prioritising soft
skills "is a natural response to three years of the pandemic" says a senior recruiter at
Cenlar FSB.
Five jumbled up sentences (labelled 1, 2, 3, 4 and 5), related to a topic, are given
below. Four of them can be put together to form a coherent paragraph. Identify the odd
sentence and key in the number of that sentence as your answer.
1. Boa
Senior, who lived through the 2004 tsunami, the Japanese occupation and diseases brought
by British settlers, was the last native of the island chain who was fluent in
Bo.
2. The indigenous population has been steadily collapsing since the island
chain was colonised by British settlers in 1858 and used for most of the following 100
years as a colonial penal colony.
3. Taking its name from a now-extinct tribe, Bo
is one of the 10 Great Andamanese languages, which are thought to date back to
pre-Neolithic human settlement of south-east Asia.
4. The last speaker of an
ancient tribal language has died in the Andaman Islands, breaking a 65,000-year link to
one of the world's oldest cultures.
5. Though the language has been closely studied
by researchers of linguistic history, Boa Senior spent the last few years of her life
unable to converse with anyone in her mother tongue.
The four sentences (labelled 1, 2, 3 and 4) given below, when properly sequenced, would
yield a coherent paragraph. Decide on the proper sequencing of the order of the
sentences and key in the sequence of the four numbers as your answer.
1.
Veena Sahajwalla, a materials scientist at the University of New South Wales, believes
there is a new way of solving this problem.
2. Her vision is for automated drones
and robots to pick out components, put them into a small furnace and smelt them at
specific temperatures to extract the metals one by one before they are sent off to
manufacturers for reuse.
3. E-waste contains huge quantities of valuable metals,
ceramics and plastics that could be salvaged and recycled, although currently not enough
of it is.
4. She plans to build microfactories that can tease apart the tangle of
materials in mobile phones, computers and other e-waste.
The four sentences (labelled 1, 2, 3 and 4) given below, when properly sequenced, would
yield a coherent paragraph. Decide on the proper sequencing of the order of the
sentences and key in the sequence of the four numbers as your answer.
1.
Centuries later formal learning is still mostly based on reading, even with the
widespread use of other possible education-affecting technologies such as film, radio,
and television.
2. One of the immediate and recognisable impacts of the printing
press was on how people learned; in the scribal culture it primarily involved listening,
so memorization was paramount.
3. The transformation of learners from listeners to
readers was a complex social and cultural phenomenon, and it was not until the
industrial era that the concept of universal literacy took root.
4. The printing
press shifted the learning process, as listening and memorisation gradually gave way to
reading and learning no longer required the presence of a mentor; it could be done
privately.
The passage given below is followed by four alternate summaries. Choose the option that
best captures the essence of the passage.
Gradually, life for the island's
birds is improving. Antarctic prions and white-headed petrels, which also nest in
burrows, had managed to cling on in some sites while pests were on the island. Their
numbers are now increasing. "It's fantastic and so exciting," Shaw says. As birds return
to breed, they also poo. This adds nutrients to the soil, which in turn helps the plants
to grow back stronger. Tall plants then help burrowing birds hide from predatory skuas.
"It's this wonderful feedback loop," Shaw says. Today, the "pretty paddock" that
Houghton first experienced has been transformed. "The tussock is over your head, and
you're dodging all these penguin tunnels," she says. The orchids and tiny herb that had
been protected by fencing have started turning up all over the place.
The passage given below is followed by four alternate summaries. Choose the option that
best captures the essence of the passage.
The weight of society's
expectations is hardly a new phenomenon but it has become particularly draining over
recent decades, perhaps because expectations themselves are so multifarious and
contradictory. The perfectionism of the 1950s was rooted in the norms of mass culture
and captured in famous advertising images of the ideal white American family that now
seem self-satirising. In that era, perfectionism meant seamlessly conforming to values,
behaviour and appearance: chiselled confidence for men, demure graciousness for women.
The perfectionist was under pressure to look like everyone else, only more so. The
perfectionists of today, by contrast, feel an obligation to stand out through their
idiosyncratic style and wit if they are to gain a foothold in the attention economy.
Copyrights © All Rights Reserved by 2IIM.com - A Fermat Education Initiative.
Privacy Policy | Terms & Conditions
CAT® (Common Admission Test) is a registered trademark of the Indian Institutes of Management. This website is not endorsed or approved by IIMs.
2IIM Online CAT Coaching
A Fermat Education Initiative,
58/16, Indira Gandhi Street,
Kaveri Rangan Nagar, Saligramam, Chennai 600 093
Mobile: (91) 99626 48484 / 94459 38484
WhatsApp: WhatsApp Now
Email: info@2iim.com