CAT 2021 Question Paper | VARC Slot 2

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The passage below is accompanied by a set of questions. Choose the best answer to each question.
I have elaborated . . . a framework for analyzing the contradictory pulls on [Indian] nationalist ideology in its struggle against the dominance of colonialism and the resolution it offered to those contradictions. Briefly, this resolution was built around a separation of the domain of culture into two spheres—the material and the spiritual. It was in the material sphere that the claims of Western civilization were the most powerful. Science, technology, rational forms of economic organization, modern methods of statecraft—these had given the European countries the strength to subjugate the non-European people . . . To overcome this domination, the colonized people had to learn those superior techniques of organizing material life and incorporate them within their own cultures. . . . But this could not mean the imitation of the West in every aspect of life, for then the very distinction between the West and the East would vanish—the self-identity of national culture would itself be threatened. . . .
The discourse of nationalism shows that the material/spiritual distinction was condensed into an analogous, but ideologically far more powerful, dichotomy: that between the outer and the inner. . . . Applying the inner/outer distinction to the matter of concrete day-to-day living separates the social space into ghar and bahir, the home and the world. The world is the external, the domain of the material; the home represents one's inner spiritual self, one's true identity. The world is a treacherous terrain of the pursuit of material interests, where practical considerations reign supreme. It is also typically the domain of the male. The home in its essence must remain unaffected by the profane activities of the material world—and woman is its representation. And so one gets an identification of social roles by gender to correspond with the separation of the social space into ghar and bahir. . . .
The colonial situation, and the ideological response of nationalism to the critique of Indian tradition, introduced an entirely new substance to [these dichotomies] and effected their transformation. The material/spiritual dichotomy, to which the terms world and home corresponded, had acquired . . . a very special significance in the nationalist mind. The world was where the European power had challenged the non-European peoples and, by virtue of its superior material culture, had subjugated them. But, the nationalists asserted, it had failed to colonize the inner, essential, identity of the East which lay in its distinctive, and superior, spiritual culture. . . . [I]n the entire phase of the national struggle, the crucial need was to protect, preserve and strengthen the inner core of the national culture, its spiritual essence. . . .
Once we match this new meaning of the home/world dichotomy with the identification of social roles by gender, we get the ideological framework within which nationalism answered the women's question. It would be a grave error to see in this, as liberals are apt to in their despair at the many marks of social conservatism in nationalist practice, a total rejection of the West. Quite the contrary: the nationalist paradigm in fact supplied an ideological principle of selection.

Question 11 : On the basis of the information in the passage, all of the following are true about the spiritual/material dichotomy of Indian nationalism EXCEPT that it:

Video Explanation

Explanatory Answer

In the second paragraph, the author talks about the material/spiritual dichotomy and states that it 'was condensed into an analogous, but ideologically far more powerful, dichotomy: that between the outer and the inner'. So, option D is true. The author also states that 'Applying the inner/outer distinction to the matter of concrete day-to-day living separates the social space into ghar and bahir, the home and the world'. So, option B is also true.
In the third paragraph, the author elaborates on how the material/spiritual dichotomy acquired 'a very special significance in the nationalist mind', as the nationalists asserted that the West 'had failed to colonize the inner, essential, identity of the East which lay in its distinctive, and superior, spiritual culture'. In other words, the spiritual/material dichotomy helped in safeguarding the identity of Indian nationalism. So, option A is true.
On the other hand, nowhere in the passage does the author say as mentioned in option C that the spiritual/material dichotomy was a 'continuation of age-old oppositions in Indian culture'.

The question is " On the basis of the information in the passage, all of the following are true about the spiritual/material dichotomy of Indian nationalism EXCEPT that it: "

Hence, the answer is 'represented a continuation of age-old oppositions in Indian culture.'

Choice C is the correct answer.