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Read the following passage and answer the THREE questions that follow.
What I call fast political thinking is driven by simplified moral frames. These
moral frames give us the sense that those who agree with us have the right answer, while
those who disagree are unreasonable, or worse.
Each moral frame sets up an axis of
favorable and unfavorable. Progressives use the oppressor-oppressed axis. Progressives view
most favorably those groups that can be regarded as oppressed or standing with the
oppressed, and they view most unfavorably those groups that can be regarded as oppressors.
Conservatives use the civilization-barbarism axis. Conservatives view most favorably the
institutions that they believe constrain and guide people toward civilized behavior, and
they view most unfavorably those people who they see as trying to tear down such
institutions. Libertarians use the liberty-coercion axis. Libertarians view most favorably
those people who defer to decisions that are made on the basis of personal choice and
voluntary agreement, and they view most unfavorably those people who favor government
interventions that restrict personal choice.
If you have a dominant axis, I suggest
that you try to learn the languages spoken by those who use the other axes. Don’t
worry—learning other languages won’t make it easy for others to convert you to their point
of view. By the same token, it will not make it easy to convert others to your point of
view. However, you may become aware of assumptions your side makes that others might
legitimately question.
What learning the other languages can do is enable you to
understand how others think about political issues. Instead of resorting to the theory that
people with other views are crazy or stupid or evil, you may concede that they have a
coherent point of view. In fact, their point of view could be just as coherent as yours. The
problem is that those people apply their point of view in circumstances where you are fairly
sure that it is not really appropriate.
Consider that there may be situations in
which one frame describes the problem much better than the others. For example, I believe
that the civil rights movement in the United States is best described using the progressive
heuristic of the oppressed and the oppressor. In the 1950s and the early 1960s, the people
who had the right model were the people who were fighting for black Americans to have true
voting rights, equal access to housing, and an end to the Jim Crow laws. The
civilization-barbarism axis and the liberty-coercion axis did not provide the best insight
into the issue….
Which of the following BEST explains the author’s usage of the term moral frames?
The passage says moral frames are simplified perspectives that people use to interpret political issues. These moral frames give us the sense that those who agree with us have the right answer, while those who disagree are unreasonable, or worse.
Option E is Right as they feel they have the sense to declare who is right and wrong.
Option A is incorrect because moral frames doesn’t give the right to question others’ behaviours.
Option B is incorrect because the passage doesn’t suggest that moral frames changes the difficulty to declare others as wrong.
Option C is incorrect, as the passage is clearly explaining moral frames.
Option D is incorrect because the passage doesn’t state that what is right to the believer is wrong to those who do not share that belief.
Choice E is the correct answer.
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