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The passage below is accompanied by four questions. Based on the passage, choose
the best answer for each question.
The Positivists, anxious to stake out their claim
for history as a science, contributed the weight of their influence to the cult of facts. First
ascertain the facts, said the positivists, then draw your conclusions from them. . . . This is
what may [be] called the common-sense view of history. History consists of a corpus of
ascertained facts. The facts are available to the historian in documents, inscriptions, and so
on . . . [Sir George Clark] contrasted the "hard core of facts" in history with the surrounding
pulp of disputable interpretation forgetting perhaps that the pulpy part of the fruit is more
rewarding than the hard core. . . . It recalls the favourite dictum of the great liberal
journalist C. P. Scott: "Facts are sacred, opinion is free.". . .
What is a
historical fact? . . . According to the common-sense view, there are certain basic facts which
are the same for all historians and which form, so to speak, the backbone of history—the
fact, for example, that the Battle of Hastings was fought in 1066. But this view calls for two
observations. In the first place, it is not with facts like these that the historian is
primarily concerned. It is no doubt important to know that the great battle was fought in 1066
and not in 1065 or 1067, and that it was fought at Hastings and not at Eastbourne or Brighton.
The historian must not get these things wrong. But [to] praise a historian for his accuracy is
like praising an architect for using well-seasoned timber or properly mixed concrete in his
building. It is a necessary condition of his work, but not his essential function. It is
precisely for matters of this kind that the historian is entitled to rely on what have been
called the "auxiliary sciences" of history—archaeology, epigraphy, numismatics,
chronology, and so forth. . . .
The second observation is that the necessity to
establish these basic facts rests not on any quality in the facts themselves, but on an apriori
decision of the historian. In spite of C. P. Scott's motto, every journalist knows today that
the most effective way to influence opinion is by the selection and arrangement of the
appropriate facts. It used to be said that facts speak for themselves. This is, of course,
untrue. The facts speak only when the historian calls on them: it is he who decides to which
facts to give the floor, and in what order or context. . . . The only reason why we are
interested to know that the battle was fought at Hastings in 1066 is that historians regard it
as a major historical event. . . . Professor Talcott Parsons once called [science] "a selective
system of cognitive orientations to reality." It might perhaps have been put more simply. But
history is, among other things, that. The historian is necessarily selective. The belief in a
hard core of historical facts existing objectively and independently of the interpretation of
the historian is a preposterous fallacy, but one which it is very hard to eradicate.
Question 9 : All of the following, if true, can weaken the passage's claim that facts do not speak for themselves, EXCEPT:
If option B is true, that is, if facts are relative and subject to
interpretation, then that strengthens the passage's claim that facts do not speak for
themselves. So, option B is the right answer choice.
The passage claims that facts do
not speak for themselves by arguing that while facts are objective and universal and hold true
irrespective of the historian who expresses it, it is the historian who decides to which facts
to give the floor, and in what order or context, thereby influencing their interpretation. So,
all options except B, if true, weaken the passage's claim.
The question is " All of the following, if true, can weaken the passage's claim that facts do not speak for themselves, EXCEPT: "
Choice B is the correct answer.
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